Ajameeyohpakyanam

"Narayanam Namskruthyah Narancheyavah Narothamam

Devim Saraswathim Vyasam Thatoh Jayamuderayeth"

Parameshwara swaroopamina Sabhaku Namaskaramu

Harieeh om

Bhakthi + Gynanamu = Vyragyam which will take you to moksham

Bhakthi ---> prema (Love)

Gynanamu --> vedamu (Veda is the knowledge which should be known)

Vyakyanamu --> real story otherwise it is imaginary

In the previous part we have discussed about the punishments given for the sins, rebirth. In all these phases, no one will be accompanied. Then there rises a question that, how much time will someone be accompanied? Till this body is alive all the people will accompany in different relations. The moment it loses life it will be respectfully burnt out in Fire. Then how to do the betterment of life?

This is explained know.

Once upon a time, there was a place called Kanyakujamu and in that place there was a Brahmin who is having rich knowledge of vedas and use to perform trikala sandhyavandhanam (3 times Sandhya vandhanam). He use to share the Vedic knowledge with the people and use to live happily with whatever he has got. Suddenly (Yadruchikamuga) he got treasure and he did not use it for him. As his Manasu (Mind) use to be always in the thought of the Lord. For him a boy was born, his name is ajameeyudu. Because he has done some good work he got this life. The base for getting a good life is to do some Good work at any cost.

Ajameeyudu did some satkarma in some of his past life, so he was born in Brahmin family. Ajameeyudu was in a shanthi (Peaceful) mode. If Brahmin is in Ashanthi (Not peaceful) mode then what can he preach to others. Which is a big characteristic and he is a person who is Danthudu (the person who won the Manasu (Mind), if won Manasu then he won the organs. But organs will attack you in any form in any time). He is good knowledgeable person who learnt Vedas and do Dharma Karyam (Righteous works) and use to respect the elders, Guru and if any visitor comes to his home, he use to feel the visitor as the Lord SreemanNarayana. He is about to reach the position of MahaGyani and he use to see everything as Brhamamu (Lord). For example, his position is like a person who is qualified for a job, cleared written test, clear Group discussion, and qualified for a face-to-face discussion. If he clears this then he has job. So similarly, if Ajameeyudu clears the level then he is the Brahmamu. Look at him how many steps he has walked from the childhood. His body has become Mantrobhootam (fully digested with Mantras). He decided himself, that he will never speak lies. He Never told lies till know from the childhood. Till know he never thought of keeping something for himself. He use to perform his work perfectly even if he does not hold any papa Karma with him. Such a great youngster is Ajameeyudu.

Youngster loses the value of his life in 2 ways (roaming for unnecessary money, and even having a good wife searching for something in others).

The one who gets 5 sense organs is having a highly valuable life, since if the sense organs are used in a right way by using together and  then one can enjoy the life as well as peform Bhakthi. But if they work improperly and  individually then the life will go bad. For example

Eyes -- Deepapu purugu. For that fly light looks like an attracting, but if it touches the lamp it will get killed.

Ears--- Deer example. For hunting, a hunter sings some junk song and deer hears it as beautiful song and gets caught, killed

Touch -- Itching. Elephant example. The elephant keeps happy if it does itching. So the catchers will keep some grass and               behind it they will set a pit so that it will fall in pit and gets killed.

Tongue -- Rasendriyam Example: Fish.

Nose -- smell Ex: Butterfly in a padmamu (Lotus). Butterfly will get inside the lotus in the night time and when an elephant while passing through stamps on the flower/plucks the flower then butterfly gets killed.

This is called Indriyaloulyamu (Love for Organs). For individual having one sense organ, it shows much power each organ posses and in this body when all the 5 are present so how easily life gets damaged, but if they are put in right track then the life is smooth. If put in a wrong track then the life is lost and it is not possible to assure that again a new human life would be granted or some other worst life could be possible which absolutely depends on the work that has been done.

Yavanamu lo indriyaloulyamu (Love for Organs in the younger life) will spoil the life. At that time, it will be enjoying only but when taking the pain it is so hard and one cannot digest it or bare it.

Did Ajameeyudu being in Youngster life won the Organs (Yavannamu lo vunnapudu indriyaloulayam gelinchinada? This is the test for him? And this is not only test for him but also for us? It need not be a love for all the 5 even if it is for one it has the ability to push down the ladder even you are just one step to complete the ladder. Know will Ajameeyudu being a great person will step up the ladder or fall down to the last step?

Know with those 5 organs one can make his life fruitful or spoil?

One day, Ajameeyudu father asked him to bring some Dharba (grass), flowers, and leafes for pooja. Is there something wrong in this activity?

Kushagrabudhi --- (paniki rani dharba) Grass which is not useful should not be used by student and this will be the first lesson that will be taught by Guru in identifying the useless grass and next Guru will teach how to cut a grass, flowers and there are lessons for these activities and all these things have been taught by his father.

So Ajameeyudu did all the things and he was on his way to his house and he was thinking of all his valuable knowledge such as vedas while walking back. Suddenly Ajameeyudu heard a sound from Poda (Grass covered thickly). Sound was heard by ear. The moment he heard about it the eye turned towards it. " Sarvendriyanam Nainam Pradanam (Among all organs Eyes are priority)" if he would not have heard the sound he would not have gone. But what he has seen?

There was a lady who was drunken and along with her there is male who is also drunken and they were in physical relation. Ajameeyudu heard sounds, turned his eye and saw the situation. What happened then?

Similar type of situation happened for Shuka Brahma also but he discarded it (starting potion of Bhagavatham tells it) and he has become great and was able to preach Bhagavatham. If Ajameyyudu would have done the same then he would have also become another ShukaBrahma so whether he has become another ShukaBrahma or fallen in the pit?

Ajameyudu stood there and saw the scenario and that has been stamped in his mind. Means know the 5 organs started the game. All these years they were under his control but today just by seeing a scene, 5 organs started the game and in that game Ajameeyudu has fallen. After a while he went to house and gave the items to father.

In Asurah Sandhyavela, he was doing the regular pooja but this time while performing the pooja, his mind is thinking about the situation what he has seen with his eye and heard with his ear. He has got beautiful, good nature wife but know his interest has gone on the other lady whom he has seen earlier.

Ajameeyudu is also a stronger one and he tried to wipe the situation with all his knowledge but unfortunately that situation is more powerful than his ability. One night, without the knowledge of his father, mother and wife he went to that lady. Then that lady asked him to drink? Means rasendriyam started its act. (Ear + Eye + Tounge) started their acts. He started to drink and he stopped his regular work of performing the pooja, no sandhyavandhanamu.

No need to describe further more.

One day someone told to Ajameeyudu father, then father has sent some message to come but Ajameeyudu ignored it. But father cannot go to such place. One day forcibly he was brought to house with others help but he left his wife, did not respect the old aged parents and instead of taking care of them he has stolen the money from them and left his parents. He left vedam, yognopavetham, knowledge, pooja. Everything has been left. So look one scene has spoiled everything.

He gave birth to 9 children with that lady. Such a huge time he has spent and lost its value. In one word he has become a "Worst fellow". But he did one good Job that, 9th kid name was given as "Narayana". He lost his money and this lady was torturing him for money in order to feed for the children and her. So he started doing theft. He has become an expert in theft. Look at the situation, how he was and what he has become now?

From where did all these things happens. It is only just because of sense organ. So how difficult is winning the organs. Even one wins all the lokas but winning the organs is a tough job. Even one can keep control on it, the moment this organs get an opportunity they will screw up the life like anything. So what has to be done?

One cannot prohibit this thing but can control, so make that control as Dharmamu. Means use the wife. Like how Kardhamaprajapathi have done his job.

Finally what happened? Ajameeyudu has been expert in theft. And the time has come for his departure. Ajameeyudu thought that everything in life is permanent but nothing is permanent. Know the Yama Dhootas have come and they were looking so dangerous. Nothing will save and lot of fear comes in different direction which cannot be described. So the only thing which could save was if something would have been practiced when you were good.

In this worst situation, he had love on his younger son and just before taking his last breath he spelled the word Narayana. Ajameeyudu did not spell that as keeping the lord in mind, he spelled that because he had lot of love for his younger son. The moment Ajameeyudu said Narayana the last breathe stood. And he saw 4 people came and stood there who are in form of Narayana (Shanku, Chakra gadha, padmamulu, pattu peethambramulu dharinichinavallu). They said to Yama doothas to remove those chains. Yama Doothas asked who are you? They said first remove it we will tell you. Yamadoothas have removed the chains. He remembered the past. All these things are not heard by anyone nor seen by others. This epic is observed only by himself. He then started analyzing what he has done and finally he felt that holding me in chains is the right thing because have done so much non-sense. Yama doothas also agreed the same and they said this person itself accepted all the sins than why shall we leave him?

Those 4 people said we are Vishnu Parshakas we are the representatives of Vishnu and Vishnu ordered us to release Ajameeyudu. Yama doothas said such a sinful person he is and is it right to leave such a person? They said it is right or not (Dharmamu or Adharmamu) please check with YamaDharma Raju. But as you are the representative of Yama Dharmaraju we will tell you, listen you people are speaking about his sins about this life but we are speaking about his sins he has committed in crores life, this is called "MahaMaranaKalamu" and during this time he spoke the name of the "Narayana" Narayana is the name which is content of Amruthamu so as he said that name it is equivalent to drinking Amruthamu.

Ajameeyudu has spelled the name so all the sins he has committed during crores of life have gone and know there is no sin registered in his account. He has attained a big status and you people does not have the rights to take that’s why we have come to take him. But what about his sins? They said that, just by saying the Hari Namamau (name of Hari) the sins equivalent to BrahmaHathyaPathakamu are removed then what is there for small sins. Gurudroham will be removed from the account, the sins due to theft are removed. Drinking is a big sin and it also will be vanished when Hari Namamu is spoken.

Generally, one wanted to do Rudara Abhishekamu and there are lot of rules and things to be followed. One should not yawn, should not discuss with others during pooja, should not sneeze otherwise all the resulting punya will be lost.

Fortunately one might have done some good and has got some credit for it than 50% of his credit will go to his wife account. Finally one will end-up with small number of punya and bigger number of sin. The easiest solution to this problem is in HariNamaSmarana (Chanting the name of Hari) and he will show his compassion.

When draupathi asked he came running, when an Elephant spelled his name in the last minute he came running and saved the Elephant(GajendraMokshamu), when Uttarh asked for Help he took the minute form and saved Parikshit who was in the Uttarh’s womb. He will come running for you when you call him with zeal and enthusiasm and do an unconditional submission. This is achieved by spelling his Namamu (Name) with happiness, zeal and enthusiasm and unconditional submission. This namamu is bringing up and keeping him in front of you.

When some walking and was hit, we usually say "Amma" but make a habituation that "Shiva" then next moment you account will be credited with punya. Some going on road was hit with a stick for fun he has fallen down and said "Shiva Shiva" This is not so easy to get it. But one should practice, simply say "Shiva, Rama, Krishna, Narayana". All the activities should be linked to the name of Lord. If you practice them the credibility of this activity will be credited in the next minute. The bad in the body will not be there.

So Vishnu parshakas (representatvies of Vishnu) explained this to Yamadoothas and told them if you need further more clarification check with YamaDharmaraju. And also the Parshakas have left the place and still he did not die since the parshakas had in mind that they cannot take him to Vishnu Lokamu, he has to come on his own for that they have given some time to Ajameyuudu. Ajameeyudu woke up and felt that, what I should do now?

Actually I have become worst fellow, but because of spelling the name I have been given an opportunity. So now I have decided to goto some good peole and touch their feet and ask them to forgive me.

Who are those people?

The people who always speak the name of the lord and the association with them will help you in nurturing your life and this will help to save your life. Because of being association with them even in the state of Ajameeyudu, and you cannot control the organs, but the association of those good people will uplift and help in not falling in the pit of "IndriyaLoulyamu".

So start practicing this attitude from now and do not think that I have lot of time and I can say at that time but here is no guarantee that this will helpful. So when the time is there make use of it. The moment Ajameeyudu realized, repented, in the next minute he left that lady and that children and went to the bank of river ganga in Haridwar and sat there. He tied these organs with the Manasu and he put this Manasu inside the soul and submitted that soul to the feet of the SreemanNarayana.  The next minute he saw those 4 Vishnu parshakas and they said for this only we have given the time and know we can take you to the Vaikunthamu and he entered the Hari.

Actually the one that save you is assocation with the Bhagavathas.

YamaDoothas went and asked the YamaDharmaraju if just by saying the Name of Hari if all the sins are lost than it is tough for us to perform the duty, so first clarify our doubts that we have to listen to others or others will listen to us? After getting all the clarifications then we will rejoin the work of bringing the people. So please conduct a session for us on this. YamaDharmaraju, said ok and ordered for an emergency meeting. Yamadharmaraju said, that ok guys listen "Will all sins are removed just by saying Narayana?"

One have done sins in life, for this one cannot say no. So what to do for completely removing these sins? One does not know whether it can be completely removed but there is a possibility that the sin can be pushed deep down in order to reduce its effect. For that there is a way it is called PrayoschithaKarma(repentence activity). This has to be done with Manasu. If Manasu is purified than the effect of it will be reduced. How to do this? The moment you say namamu the air inside the body will come out. The moment it starts than one will fear to do the sin infront of all. Slowly he will improve. And when one does this type of thinking that no one is seeing, it is incorrect. Always there is one who is seeing all the time and the moment sin is done one will develop the habit of saying sorry for the commited sin. The next day when entered into Pooja Room the sin will be remembered and pray him that please forgive me and help me in not doing such a mistake. Again if repeated the same, as matter of practice it does not look good in doing the same again and again. So either worshipping has to be stopped or doing sin has to be stopped. As a matter of fact, since got habituated to worshipping than worshipping cannot be stopped, so doing sin will be stopped. Hence if we keep the Karyam and Namamu in spring Balance then more weightage will be given to Namamu than Karyamu.

Yamadharmaraju said that from know onwards when bringing some one please make a priority. And you can bring some people without any issue. The priorities are as follows:

> Category of People who do not even say Narayana for fun also.

> Category of People who got more madness on Karma. For example: doubt in putting til oil or ground nut oil. Put 2 threads or one thread in lamp? Instead of concentrating on Lord, concentrate on Karma. All suspections. These suspections will not even allow anything to do.

> Category of People who comment and passes Judgements on Elderly people derivatives (such as commenting and passing judgements on Bhagavatham and Vyasa)

> Category of People who goes for holy trip and will not go and visit the God.

> Category of People who never have the patience of going to temple or saying the name of God but posses the patience for all other activities.

> Category of People who cannot identify the MahaBhagavathas and cannot respect Bhagavathas has to bee brought first without any confusion.

> Category of People who participates in worst discussions and does all the non-acceptable things during Asurah Sandhya vela.

You people can bring atleast for 4 generations on the above categories.

But do not bring those people who fall in the category:

> Category of People who are in Bhakti path and that path leads to the Mukthi. And always in the mood of Spelling the Namamu. Please do not bring them so easily and give some relaxations and meanwhile if you see the parshakas then listen to them and do what ever they say as they are the superiors. So please do not repeat like the case of Ajameeyudu

Moral: What is important and what will be lead the life? Is Namamu. Do not allow any path for unnecessary suspections.

After listening to Ajameeyudu story who ever spells the Namamu of the lord with Whole heartedness, zeal and enthusiasm with unconditional submission then will not have the fight with YamaDhootas in that life.

Chanting of Name of the God just before closing the part

Bhagavathapriya Govinda            

govinda hari govinda

gokulananadana govinda

Varahamurthyvi Govinda              

govinda hari govinda

gokulananadana govinda

Anadarakshaka Govinda

govinda hari govinda

gokulananadana govinda

SitaNayaka Govinda        

govinda hari govinda

gokulananadana govinda

VeenkataRamana Govinda           

govinda hari govinda

gokulananadana govinda

ShankaChakradara Govinda         

govinda hari govinda

gokulananadana govinda

SahasraNama Govinda   

govinda hari govinda

gokulananadana govinda

LakshmanaAgraja Govinda           

govinda hari govinda

gokulananadana govinda

KasturiTilaka Govinda     

govinda hari govinda

gokulananadana govinda

Kanchanambaradara Govinda     

govinda hari govinda

gokulananadana govinda

Lakshmivallaba Govinda

govinda hari govinda

gokulananadana govinda

Sarvam Sri Umamaheshwara paraBrahmarpana Masthu

Swasthi